Today I‘m wondering how it all started!
Who is the father of the witching myth as it developed in early modern Europe?
Who the hell was the person that wrote the manifest starting the witch hunts in Europe? Who would waste their time scribbling together a piece such as „Malleus Maleficarum“, only to be responsible for thousands of deaths?
„Oh yes!“, my witch giggles. „Tell me about Daddy!“
It is a fact that the witch hunts accelarated and developed their well known procedure after this manifest was published in 1485. It is also important to notice that the book does not completely picture the reality on how the church itself dealt with witches. Each trial to happen within the next 300 years was discussed by various people and institutions and while people living in terror often yearned for a witch to burn, the church and the popes were much more careful. But that is the issue for an own blog post.
Important here: The book founded an ideology, a believe in a myth with severe consequences shaping the history of and the life in Europe.
So, who was the person writing it?
„The asshole“, my witch spit out, while enjoying an Oat milk Latte at our coffee place in the train station. „The misogynist. The frustrated monk. Tell me more about Daddy!“ And the smooth Jazz Music swallowed the next wave of giggles.
God, life felt good today.
The writers of „Malleus Maleficarum“ in fact was a Monk. His name was Heinrich Kramer, or, as not unusual for the 15th century, also known by the Latin name „Henricus Institoris“. He was born in 1430 in Schlettstadt (today Sélestat in France), died 1505 in Bohemia, and joined the Dominican monks to study Latin and Philosphy. Some sources stated that this was his best choice as the child of a poor family. This let to a remarkable career, since he traveled to Rome, where he finished his doctoral degree, and would later in Germany even work for the Inquisition.
A successful career for late medieval times!
„So, who would he be today?“, my witch asks „That person at the bank that tried to sell us another insurance for shit to never happen?“
„More like the Professor for Literarue that does not believe in social injustice, because his life went lucky and who recently protested against wearing masks in a pandemic“, I tell her and have a very arrogant person from my past in mind.
Important steps in this career also were his job in taking the confession of a Bishop to be executed in a trial, and his writings against church critics, heathens and the Jewish population. He was a tough one!
So, where did it all go wrong?
Well, first of all: Institoris was convinced of the witching myth, as I described very detailed on this blog, to be real and he wanted to clean up any doubt people could have about it.
He wanted to convince the world that there was a secret organization of women making deals and having sex with the devil, eating babies and doing damage to the world!
Working for the inquisition, he was not at all supported. He even got fired in Brixen, and described and childish and insane. It were these setbacks, that lead to him writing his manifest, Malleus Maleficarum. A book that would become a bestseller long after his death, in the late 16th and early 17th century. Some editions have a second name, Jakob Sprenger, as a writer on their front, but this person most likely did not help writing this book. He was often mentioned by Institoris in his book to convince his readers of his authority. Sprenger himself was not an extremist and not working with Institoris.
The manifest to start the witch hunts and influence the perception of women for very long was written by an extremist monk who used an impressive career to convince the world of a conspiracy theory he had fallen for! Isn‘t that nice?
Also, wherever in history you are, it is never a good idea to let a man with wild ideas that recently got fired, or expelled, or locked up, write a book he would later hand around! Not just in the 20th century, that promises disaster.
„I need more sugar in this“, my witch sighed.
Behringer, W., Jerouschek, G., Kramer, H, und Tschacher, W. (2000). Der Hexenhammer. Dtv: München
Fritz, A. (2022). Hintergründe. Online: https://www.astrid-fritz.de/hintergrundinformation_hexenjaeger.html
Behringer, W. (2022). Jakob Sprenger. Online: https://www.deutsche-biographie.de/sfz80845.html
Merzbacher, F. (2022). Heinrich Institoris. Online: https://www.deutsche-biographie.de/sfz36444.html#ndbcontent
My latest feminine moment
This one not going to make an attempt in defining what being feminine actually means.It is about situations in which I notice that I am on the feminine end of a spectrum and have to take the consequences. But let me start at the beginning.Come with me back to one of the first warm days…
Daddy’s tale
„What if Daddy disapproves?“, a witch once giggled into a bottle of wine that had no bottom. „Oh, I think he does!“ What kind of Daddy is she talking about? The one that put her in this world, or rather the one that made this world exist at all?Definitely not the one petting her head…
A witching melody! Bowles released a new track!
Maybe a few of you remember that last Walpurgis night I started a little experimental band based on my witching poetry and the many talents of a good friend of mine (check Soar out on Instagram!). Recording music with a friend is a childhood dream come true. I cannot put into words how whole I…
Mistress witch writes 
Unfortunately, Dominican radical figures like Kramer are all too common in the Christian realm. He had counterparts in other European nations: Torquemada in Spain, and Savonarola in Italy.
Funny thing that the Dominicans — with their firebrand preaching — were also one of the most active religious orders during the Spanish colonial period in the Philippines.
(Thank you for following The Monching’s Guide, by the way! Couldn’t comment on your About page, so I’ll just leave this here if you don’t mind.)
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Thanks a lot for reading!
It is interesting to follow these figures and to look deeper into past discussions, because christian figures are so very different through the centuries.
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